How Can the Islamic World Become the Third Power?

 

How Can the Islamic World Become the Third Power?

Image of a glowing crescent uniting Muslim cities with digital bridges, showing how the Islamic world could emerge as a third global power between East and West



Introduction: Reading the Global Power Map

When we talk about world order, we often hear about two major poles: the West represented by the United States and its allies, and the East now symbolized by the rise of China and Russia. However, amid this rivalry, an old question remains relevant: where does the Islamic World stand? Could it rise as an independent third power? This question is far from simple. As a neutral writer, I see that answering it requires examining history, economy, culture, and geopolitics. (Source: Samuel P. Huntington, The Clash of Civilizations, 1996)


Brief History: From Center to Periphery

It is undeniable that Muslims once stood at the center of civilization. From Baghdad to Andalusia, Muslims led science, trade, and intellectual life. But colonialism and internal fragmentation pushed the Islamic World to the periphery from the 19th century onwards. Since then, the Islamic World has often been positioned as a geopolitical “object” rather than a “subject.” (Source: Bernard Lewis, What Went Wrong?, 2002)

From my neutral perspective, I believe this nostalgic narrative must be balanced with realistic understanding. Past glory should inspire, but it must be adapted to modern challenges.


Third Power: What Does It Mean?

In geopolitics, a “third power” means an alternative bloc not fully tied to either the West or the East. During the Cold War, for example, the Non-Aligned Movement tried to act as a middle force. Unfortunately, the Islamic World failed to maximize this momentum. Now, in an increasingly multipolar world, this opportunity actually re-emerges. (Source: Richard Falk, Islam and Geopolitics, 2005)


Main Requirement: Collective Awareness

First, the Islamic World must have a shared vision. The problem is, the Muslim world is fragmented by internal political rivalries. Sunni-Shia conflicts, regional power struggles among Saudi Arabia, Iran, Turkey, and Egypt become major obstacles. I see this as the fundamental challenge: how to build solidarity amid clashing national interests? (Source: Olivier Roy, The Failure of Political Islam, 1994)


Economy: A Scattered Asset

As a region, the Islamic World is rich in natural resources. The Middle East holds the largest oil reserves, Southeast Asia has a demographic bonus, and North Africa has strategic trade routes. Yet this potential is often scattered due to weak economic integration among Muslim countries. They trade more with the West or China than with each other. (Source: Timur Kuran, The Long Divergence, 2011)

In my view, revitalizing intra-Islamic economic cooperation can be the first foundation towards becoming a third power. Organizations like the OIC (Organization of Islamic Cooperation) must transform from mere diplomatic forums into real economic blocs.


Technology: An Untapped Space

The Islamic World also lags in technology. Not a single Muslim country ranks among the global top 10 in innovation. Yet Islamic history once led the world in science. Weak research, dependence on imported technology, and brain drain are major barriers. (Source: UNESCO Science Report, 2021)

As a writer, I believe the digital revolution could be a new momentum. Muslim countries must seriously invest in research, tech startups, and cross-border digital ecosystems.


Cultural Identity: A Strong Soft Power

One of the Islamic World’s strengths actually lies in its soft power: culture and religion. Islam has a spiritual bond that transcends borders, rarely matched by other civilizations. The phenomenon of the Muslim diaspora in the West also creates a global community network. (Source: Jocelyne Cesari, When Islam and Democracy Meet, 2004)

The challenge is how to manage this identity so it becomes not just symbolic, but a source of social and political energy. In many cases, Islam’s cultural capital is divided through narratives of extremism or Islamophobia. (Source: Edward Said, Covering Islam, 1981)


Foreign Policy: Finding an Independent Path

The Islamic World must be smart in reading the geopolitical map. Strategic alliances with the Eastern or Western blocs are sometimes necessary, but not at the expense of independence. For example, Erdogan’s Turkey tries to play both sides: NATO on one hand, relations with Russia on the other. Yet this approach must be accompanied by solid negotiation skills. (Source: Soner Cagaptay, The New Sultan, 2017)

In my view, the Islamic World can only be strong with collective leadership not one dominant state, but a coalition willing to share interests.


Internal Obstacles: Corruption and Injustice

Let’s be honest: the Islamic World’s internal issues are serious. Chronic corruption, authoritarianism, and weak law enforcement are structural problems. Without governance reform, the dream of becoming a third power will always be hampered. (Source: Transparency International, Corruption Perceptions Index 2022)

As a writer, I believe bureaucratic reform, transparency, and civil liberties are fundamental to building public trust.


Conclusion: The Opportunity Remains Open

So, can the Islamic World become a third power? I believe the answer is yes but only through cross-border collective effort. The Islamic World has historical legacy, natural resources, and strong cultural identity. But without a common vision, independent technology, and clean governance this potential remains nostalgic rhetoric.

Amid the West-East tensions, the Islamic World has the chance to position itself as a mediator: a promoter of global justice, peace, and prosperity. The question is: will Muslims seize this opportunity or remain content on the sidelines of history?

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